In the parable: Jesus is talking about a man whose dinner guests resembled the ones that a normal Pharisee would choose as his own guests and yet all the invited people came up with their own various excuses why they could not accept his invitation. Will you excuse error and heresy because it is taught by a popular preacher? These are the people with whom Jesus commanded us to share the Gospel message with. At the time of the banquet he sent his servant to tell those who had been invited, \"Come, for everything is now ready.\"\"But they all alike began to make excuses. 17. and at the dinner hour he sent his slave to say to those who had been invited, ‘Come’ for everything is ready now.’ The second invitation is a notification to the guests that the meal is ready. What reason do you mean; your own carnal, human reason? Even as a sincere born-again Christian, I struggled with the full concept of grace for many years. He has also told us that what we do for others, we are actually doing it for Him. How will you excuse assimilating the world into the church to the point where in America the true church and true Christianity have nearly been assimilated out of existence? Saved from clipartkid.com. How can you plead a desire for obedience to Scripture when all you have done is reinterpret passages in a sense more favorable to your natural lusts and theological prejudices? So many people wear a face mask: that says things are fine, when in reality their life is a mess: some are hurting inside and have no direction. Now, where do you find them? You hold the answers and you are holding a tool in your hand right now. Is it by this that you would judge divine revelation? Several things should be noticed from this parable which Jesus told in response to a dinner guest’s pious sounding but hypocritical and insincere reaction to Jesus’ teaching on ambition and humility (Lk 14:7-15). 7 When he noticed how the guests picked the places of honor at the table, he told them this parable:: 7 Now he told a parable to those who were invited, when he noticed how they chose the places of honor, saying to them,: 7 And He began speaking a parable to the invited guests when He noticed how they had been picking out the places of honor at the table, saying to them, It is up to us to find them and bring them to the Master so that they can banquet at His table. The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 and Luke 14:15–24.. If God has required that we love Him with all our heart, soul, mind, and strength, that we repent and believe the Gospel on His terms, that we be holy as He is holy, to die to self and the world, to reject what is false and evil and cling to what is true and good, to set our minds on things above, to pray without ceasing, to be humble and forgiving, to be filled with the Spirit and to let the word of Christ richly dwell within us, to walk by faith and not by sight – if God has required these things of every person, and He has, then no one can excuse themselves from any part in them without repudiating the One who required them. Therefore, Jesus suggested that the Pharisees should command their servants to bypass the usual guest list and instead to go out into the streets and to invite total strangers: people that they normally would never associate themselves with: people who would never imagine receiving such a treat as being invited to a splendid free feast in luxurious surroundings. Rather they would have been anticipating and looking forward to heeding the call to come. There He introduced the parable with a description of the guests gathered in that house for the meal. There He said “When you are invited by someone to … It is true there are many things in Scripture that are above human understanding and human reason – things such as the doctrine of the Trinity; the Virgin Birth; the resurrection; that Jesus Christ is both 100 percent God and 100 percent man; God’s sovereign election and man’s responsibility – but there is nothing that is against it. 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