romans 16:18 meaning

18.For they who are such, etc. rather than the doctrines they teach. Romans 16:18 For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent. (Compare Philippians 3:18-19.). 18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.---KJV. They express that plausible and flattering address by which false teachers are wont to secure an influence over the simple. The words need not mean that the teachers in question were mere sensualists, or that they taught Epicurean or antinomian doctrines: the sense must partly be defined … Good words and fair speeches—With rhyming terminations in the Greek, like apologies and eulogies; with the former commending themselves, with the latter flattering their victims. 17 Now I beseech you, … Paul actually said this about some religious people. 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. The preachers of the gospel have also their courtesy and their pleasing manner, but joined with honesty, so that they neither soothe men with vain praises, nor flatter their vices: but impostors allure men by flattery, and spare and indulge their vices, that they may keep them attached to themselves. Romans 5:16-18. The whole history of creation since The churches of Christ salute you. 16 Salute one another with an holy kiss. English Standard Version. The fault, and sorrow, and weakness of the Church is a false diffidence, an anxious fear whether a … Romans 16:18-19. 16 The Spirit himself testifies with our spirit. Compare 2 Timothy 3:5-6. The sin of the world is a false confidence, a careless, complacent taking for granted that a man is a Christian when he is not. Romans 16:1-27—Read the Bible online or download free. Romans 1:16 (NASB) says: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. tōn akakōnThe apostle means to designate those who are simple-hearted, without any disposition to deceive others themselves, and of course without any suspicions of the “designs” of others. Rom 16:17-18. He mentions an unvarying mark, by which false prophets are to be distinguished from the servants of Christ; for they have no care for the glory of Christ, but seek the benefit of their stomach. If it is possible, as far as it depends on you, live at peace with everyone" (Romans 12:17-18) As Christians we should be above reproach according to the world's standards. The world in which we live is a fallen world – a place of sufferings and trials and a time of heartaches and problems, a life of difficulties and sickness, a season of disappointments and death. This contrasts sharply with the character of those who serve Christ. τῷ Κυρίῳ ἡμῶν Χριστῷ: this combination occurs here only in N.T. Happy would it have been if the art had been confined to his own times. 17 For if, by the trespass of the one man, death Romans 8:16–18 16 k The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then l heirs—heirs of God and fellow heirs with Christ, m provided we suffer with him in order that we may also be glorified with him. Romans 16:5. 19 For your obedience is come abroad unto all men. Strictly interpreted, it means “to testify or bear witness with.” Thus, there would be two witnesses, our spirit and the Holy Spirit. Romans 5:16-18 NIV. The word ( ἄκακος) simple, signifies not merely innocent, but unwary, he who is liable to deception. Ellicott's Commentary for English Readers. First, there are smooth, plausible pretences, as of great love for truth. serve not our Lord Jesus Christ, but their own belly; By good words and fair speeches deceive the hearts of the simple: ἄκακος πιστεύει παντὶ λόγωÍ. Romans 16:17–23 includes last-minute instruction from Paul and greetings to those in Rome from the men with him in Corinth. Praise God that the message of salvation continues to be equally efficacious for Jew and Gentile alike, and that in his epistle to the Romans Paul presents in minute detail every aspect of God's righteous condemnation of sinful man.. and His gracious offer of reconciliation through the death burial and resurrection of Christ our God and Saviour. We should be wise in promoting and doing what is right and not get mixed up with anything that to God is wrong and evil. (Compare, With rhyming terminations in the Greek, like. 2 One man has faith to eat everything, but the man who is weak eats only vegetables. The grace of our Lord Jesus Christ be with you all. 18. He was not referring to an especially difficult period in history, but to the entire present age. As, however, they deceitfully crept in, and by assuming another character, concealed their own wickedness, he at the same time pointed out, in order that no one might be deceived, the arts which they adopted — that they ingratiated themselves by a bland address. Romans 14: 16-18 ----- WE now continue where we left off last month where we were considering the meaning of the kingdom of God being righteousness. For they that are such serve not our Lord Jesus Christ, and by good words, and fair speeches, deceive the hearts of the simple, and by good words and fair speeches deceive the simple. Then, an artful mingling of attentions and flatteries; and all this practiced on the minds of the unsuspecting, drawing their “hearts” and “affections” toward themselves. Romans THE WITNESS OF THE SPIRIT Romans 8:16. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil. 15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them. 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. concerning evil. Before closing the letter, Paul urgently warns his readers to be on the watch for false teachers; to avoid them. For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting. Romans 16:16 Context. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” 13 Salute Rufus chosen in the Lord, and his mother and mine. Afflictions and anguish stalk our path like a hungry pack of jackals and they are no respecter of persons or position, clime or creed, wise or foolish, young or old, believer or unbeliever. To the Romans. with the former commending themselves, with the latter flattering their victims. eulogiaseulogy, praise, flattery. Are not serving Christ our Lord. Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid+50s CE, with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia. The point of these two verses—including what led up to them—is that Paul did not want the Roman church to be drawn into a perversion of truth. Paul mentions “the sufferings of this present time” (8:18). Their own maintenance and sensuality. Php 3:19, ὧν ὁ θεὸς ἡ κοιλίᾳ. (Romans 14:16-18 NIV) If you are going to create division by arguing so hard for your rights, or your freedom, or by flaunting your liberty in the face of those who do not agree with it, then you are distorting the gospel itself, Paul argues. By smooth talk and glowing words they deceive innocent people." Simple— Literally, the unevil and therefore suspecting no evil. 16 Do you not know that if you present yourselves nto anyone as obedient slaves,3 you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? I would recommend anybody interested in the meaning of this verse read all of Romans 8, beginning in verse one. Haldane's Exposition on the Epistle to the Romans and Hebrews, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, William Godbey's Commentary on the New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, Missionaries, All Christians Should Be as. ( D) in order that we may also share in his glory. Innocent people. He calls those simple who are not cautious enough to avoid deceptions. Thus, our text verse from Romans 8:16 makes perfect sense when cross-referenced with this Scripture. ( B) 17 Now if we are children, then we are heirs. 17 But othanks be to God, that you who were once slaves of sin have become obedient from the heart to the pstandard of teaching to which you were committed, … Romans 1:16-18 NIV For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. ( C) —heirs of God and co-heirs with Christ, if indeed we share in his sufferings. Romans 16:18, NASB: "For such men are slaves, not of our Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting." And salute; the verb is properly supplied, but the clause is grammatically connected with Romans 16:3, and should form a part of Romans 16:4. Γὰρ τοιοῦτοι κ. τ. λ. 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