luke 14:15 commentary

Our Lord shows the ejaculator, that the feast of the true Messiah is the very feast which he and his fellow-guests are rejecting. GREAT STORIES Vss. This parable illustrates the tragedy of excuse making. Luke 14:15-24, "Now when one of those who sat at the table with Him heard these things, he said to Him, 'Blessed is he who shall eat bread in the kingdom of God!' It is based off of the parable of the Great Feast from Luke 14.15-24. People make excuses every day. Luke 14:15. Luke 2:1-14 [15-20] Commentary by James Hanson As you read this, I’m going to take a wild guess that you’re feeling somewhat stressed and anxious. It is more probable that the man, hearing of the resurrection of the just, at once thought of the great feast (the millennial feast) which the Jews expected would follow, and thus spoke with the common Jewish idea that his admission to that feast was a certainty. Luke 14:23 Go! Luke 14:15-24 New International Version << Luke 13 | Luke 14 | Luke 15 >> The Parable of the Great Supper . Blessed is he that shall eat bread in the kingdom of God: unworthy of his favor, and resolved they should not taste of his supper; кто вкусит хлеба в Царствии Божием. The word bread is not understood as suggesting either the scantiness or the meanness of the fare. This reproves the Jewish nation for their neglect of the offers of Christ's grace. All found some pretence to put off their attendance. The Biblical Illustrator. He wanted the prophet to realise that there were at least some who sympathised with Him. Ellicott's Commentary for English Readers. on StudyLight.org The Uniform Series text for Sunday, July 29 is Luke 14:15-24, “the parable of the great banquet”; here are some questions we might or might not want to consider in class:. When one of those who were reclining at the table with Him heard this, he said to Him, "Blessed is everyone who will eat bread in the kingdom of God! And He taught in their synagogues, being glorified by all. Alternatively his or her comment may have been simply a pious reference to the kingdom, but this seems unlikely. reply to an observation of one of the guests, Jesus relates the parable of the great supper, in which he shows how few really cared for the joys of God's kingdom in the world to come. This is the first parable video from the "Upside Down" series at ECHO. At the time for the dinner he sent his slave to say to those who had been invited, "Come; for everything is ready now." The Parable of the Great Banquet (). 15 When one of those at the table with him heard this, he said to Jesus, "Blessed is the one who will eat at the feast in the kingdom of God." And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Luke 4:14-15. Compel them to Come In; JOHANN BENGEL. Jesus then says that those who serve others “will be repaid at the resurrection of the righteous” (Luke 14:14). And when one of them that sat at meat with him One of the Scribes, lawyers, or Pharisees, that were guests at this feast: heard these things: which were spoken by Christ, and was pleased and affected with them, though he was ignorant: he said unto him, blessed is … But they all alike began to make excuses. 2. when Messiah should come. The company this ‘one’ was in and the parable which his remark called forth, oppose the view that he sympathized with our Lord. Luke’s account of the nativity of Jesus begins not with Mary and Joseph, not in a manger, nor even among shepherds (at least not yet), but in the distant center of Roman power: “In those days a decree went out from Emperor Augustus …” (Luke 2:1a). The speaker may have intended to correct Jesus" implication that some of those present might not participate ( Luke 14:13-14; cf. Unreal winds. Someone present overheard what Jesus had said and piously and complacently declared, “Blessed is he who will eat bread within the Kingly Rule of God.” All present there hoped to do so and would have re-echoed his sentiment. 72. 2. Luke 14 Commentary; BRIAN BELL. Some Important Gospel Principles to Look For. In reply, Jesus tells the Parable of the Great Banquet. 21-24. Eat bread—The figure under which the Jew expressed the bliss of the Messiah’s glorious kingdom. —The figure under which the Jew expressed the bliss of the Messiah’s glorious kingdom. One of the dinner guests, on hearing this, said to Jesus, 'Blessed is anyone who will eat bread in the kingdom of God!' Chapter 14. (15) Blessed is he that shall eat bread . Luk 14:2 IN FRONT OF: "Emprosthen" = lit "in his eye", positioned so as not to be overlooked. Since our Lord's words seemed to hold forth the future "recompense" under the idea of a great Feast, the thought passes through this man's mind, how blessed they would be who should be honoured to sit down to it. 82. fol. Luke 14:15. Luke’s account of Jesus’ birth is beautiful in its humane simplicity. Read Luke 14:15 commentary using Robertson's Word Pictures of the New Testament. Luke 14:14 : Luke 14:16 >> American Standard Version And when one of them that sat at meat with him heard these things, he said unto him, Blessed … Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Verse Comparison: Luke 14:15. Luke’s unique take on the nativity of Christ comes … Continue reading "Commentary on Luke 2:1-14 [15-20]" Then He said to him, 'A certain man gave a great supper and invited many, and sent his servant at supper time to say to those who were invited, 'Come, for all things are now ready.' Browse Sermons on Luke 14:15-24. We therefore practice it every day, so that we may develop a deep and genuine love for it, and so that we may grow in the surpassing knowledge of Christ. It’s one of the vexing ironies of the Christmas season that the peace it proclaims can be so elusive, especially for clergy. ἀνάστασις τῶν δικαίων. 15-17. A GREAT SUPPER Vss. EXEGESIS: LUKE 14:1-6. Blessed is he that shall eat bread in the kingdom of God. It may have embodied some recollections of the great discourse at Capernaum (John 6:26-59). I'm sure you can find some examples to share! Click here for the correlating audio message. Jesus’ critics accused Jesus of being a winebibber and a glutton (7:34). Jesus used the comment as an opportunity to clarify who would participate. All found some pretence to put off their attendance. The story unfolds in three clear episodes. All who heard it would nod agreement. Commentary on Luke 14:15-24 (Read Luke 14:15-24) In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. Shall we turn in our Bibles now to the gospel according to Luke, chapter 14. And when one of them that sat at meat with him heard these things, he said unto him, Blessed. Luke 14:18 - But they all alike began to make excuses. Meals are important in Luke-Acts. Clarke's Commentary on the Bible. A Free Online Bible Commentary. 'The Great Feast of which you sigh to partake,' says our Lord, 'is prepared already: the invitations are issued, but declined: the Feast, notwithstanding, shall have guests enough, and the table shall be filled: but when its present contemners come to sue for admission to it-as they will yet do-not one of them shall taste of it. ‘And when one of those who sat at meat with him heard these things, he said to him, “Blessed is he who will eat bread within the Kingly Rule of God.” ’. 4. Luke. That’s what Jesus told the rich young ruler (Luke 18:22). Luke 13:28-29). Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region. Luke 2:1-14 [15-20] Commentary by Ron Allen. When one of them that sat at meat heard these things, he said, Blessed is he that shall eat bread in the kingdom of God. 15-21. Luke 14:15-24 Commentary The Parable of the Great Banquet 15 When one of those at the table with him heard this, he said to Jesus, "Blessed are those who will eat at the feast in the kingdom of God." DROPSY: Early name for edema, collection of water in body cavities. Matthew Henry's Commentary. 3d, The obvious intention of that parable is, to suggest the prejudices which, from notions of secular felicity and grandeur, the nation in general entertained on that subject; in consequence of which prejudices, what in prospect they fancied so blessed a period, would, when present, be exceedingly neglected and despised; and, in this view, nothing could be more apposite, whereas there appears no appositeness in the parable on the other interpretation;” that is, on understanding the kingdom of God, in the preceding remark, as signifying the kingdom of future glory. Luke:14:1-24 Games People Play ; Luke:14:25-35 Warning The Shallow; CHRIS BENFIELD - Sermon Notes. A similar though obviously different parable occurs in Matthew 22:1-14. The fellow guest who voiced this comment appears to have understood that Jesus had been talking about the kingdom and not just about social propriety. 16 Jesus replied: "A certain man was preparing a great banquet and invited many guests. Or, perhaps you were privileged to know the famous person yourself. Abused mercy turns into the greatest wrath. The Refused Banquet; a Lesson to a Guest. November 7, 2012 by Jeremy Myers Leave a Comment [Note: This is the “Old” version of the Grace Commentary on Luke. Who can forget it? 18-20 (They were stories because they were excuses) A GREAT SUMMONS (Invitation) Vss. In those days when you invited guests to dinner, you told them the day but not the exact hour of the meal. Then Jesus said to him, 'Someone gave a great dinner and invited many. See Matthew 3:2. The first one said to him, ‘I have bought a piece of land and I need to go out and look at it; please consider me excused.' One of them, etc. EATING BREAD WITH PHARISEES. 1 It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him…. Matthew Henry's Concise Commentary 14:15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. A pious exclamation it seemed to be; but, from our Lord's reply, it would appear to have sounded in His ears more like Balaam's wish, "Let me die the death of the righteous, and let my last end be like his" (Numbers 23:10) - a wish only to be safe and happy at last, while rejecting all present invitations to turn to God and live. Luke 14:15–24 15 When one of those who were reclining at the table with Him heard this, he said to Him, “ a Blessed is everyone who will eat bread in the kingdom of God!” Parable of the Dinner 15.One of them—Hearing that at the resurrection of the just the feast of the bountiful host will be repaid, one of the guests present, expecting that he would enjoy that higher feast also, utters an ejaculation upon the blessedness of such a lot. - And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. Kingdom of God—By this the Jew meant a resurrection kingdom, when Messiah should come. As you read Luke 14–15 notice how that which was lost was found because someone cared enough to respond. Luke 4:14-15. Luke 14 The Critical English Testament; BIBLICAL ILLUSTRATOR. When one of them that sat at meat heard these things, being touched therewith, he said, Blessed is he that shall eat bread in the kingdom of God — Blessed is the man who shall live in the time of the Messiah, and share the entertainments he will prepare for his people, when these virtues of humility, condescension, and charity shall flourish in all their glory. “The kingdom of God, here, does not signify the kingdom of heaven in the highest sense, but only the kingdom of the Messiah, of which the carnal Jew here speaks, according to the received sense of his nation, as of a glorious temporal kingdom, in which the Jews should lord it over the Gentile world, enjoy their wealth and be provided with all temporal blessings and delights, in which they placed their happiness.” — Whitby. On the whole it seems more natural to see in it a burst of honest, unwonted enthusiasm, kindled by sympathy with what our Lord had said, than to regard it as spoken hypocritically, with a view to drawing from His lips some heretical utterance that might ensure His condemnation. Study the bible online using commentary on Luke 14:15 and more! Verses 15–24. The speaker seems to have assumed that he or she would be one of the blessed referred to. Then just before the feast was to begin, the host sent his servants to tell the guests the banquet was ready and they should come (vv. Luke 14:15-24. Lesson 69: How to Have Dinner With Jesus (Luke 14:15-24) Related Media. Luke 14:15-24. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 14:15-24. As Jesus warns (Luke 12:15), “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.” If you struggle with greed (and most of us do), I’ll tell you a simple way to combat it: Give away everything except what you need to live on. But Jesus, Who was very much aware that not all of them would be there, issued a warning in the form of a parable. That shall eat bread in the kingdom of God - This is spoken in conformity to the general expectation of the Jews, who imagined that the kingdom of the Messiah should be wholly of a secular nature. The wicked who watch to catch the righteous: Psa 37:32; Isa 29:20,21. Bereshit Rabba, sect. (n) See my Notes on the Targum in Cant. Luke 14:15-24 The Word of God . The language that the man uses, which echoes the terms used by Jesus, suggests that the man had been listening to some of Jesus preaching, and was aligning himself at least with that aspect of it, while of course interpreting it in terms of Pharisaic thinking. Chuck Smith :: C2000 Series on Luke 14-15 ← Back to Chuck Smith's Bio & Resources. To ‘eat bread’ was shorthand for enjoying a good meal. If so, you probably paid dearly for the privilege ($1,000 a plate to have dinner with the President) or you knew someone who got you in the door. Luke 14:15 Parallel. (m) Midrash Ruth, fol. And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. 2d, The parable which, in answer to the remark, was spoken by our Lord, is on all hands understood to represent the Christian dispensation. Thus also Dr. Campbell, who assigns the following reasons for understanding the expression in the same light: “1st, This way of speaking of the happiness of the Messiah’s administration suits entirely the hopes and wishes which seem to have been long entertained by the nation concerning it. the feast of the bountiful host will be repaid, one of the guests present, expecting that he would enjoy that higher feast also, utters an ejaculation upon the blessedness of such a lot. Luke 14:15-24 The Parable of the Willing Father; WILLIAM BARCLAY. We sympathize with Joseph and (especially) pregnant Mary, as they make the journey from Nazareth to Bethlehem, where Mary delivers her first-born son in the lowliest of conditions. It will be updated to the new version soon.] Luke 14 Luk 14:1 HE WAS BEING CAREFULLY WATCHED: This was the real reason for the invitation! He was angry, Luke 14:21. 33. Jesus was gaining in popularity because of His teaching. 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