john 4:26 commentary

Interactive Bible study with John Piper. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. 9:37; Luke 10:2 for they are already white for harvest! John 4:26. This study will also teach you about His death, burial, and resurrection. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. John 4:21-26 New International Version (NIV). But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. —The announcement is being made. He developed cancer of the pancreas during his time in England. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. ], Contrasts between Nicodemus and the Samaritan Woman. It was about noon. It is pure, spiritual, active - an ever-bubbling fountain. John 4:26 Jesus saith unto her, I that speak unto thee am he. Jesus saith unto her, I that speak unto thee am he. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". But they who refuse to submit to him, as we see done by many haughty and irreligious men, or who hope to find elsewhere a wisdom more perfect — as the Mahometans and Papists do — deserve to be driven about by innumerable enchantments, and at length to be plunged in an abyss of errors. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. Commentary on the Gospel of John Chapter Four . The woman who was so important in Scene 1 is recalled because it is on her word that the townspeople believe. He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. 40:7, 8; Heb. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) Such a proof of his grace he intended to give in the case of this poor woman, that he might testify to all that he never fails to discharge his office, when we desire to have him for our Teacher. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. Daily devotional with John Piper. Exegetical Commentary on John 4. 9:37; Luke 10:2 for they are already white for harvest! I am he. He conciliates the woman by asking a favor. Behold, I say to you, lift up your eyes and look at the fields, # Matt. Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. C. The paragraph divisions of John 15 are uncertain. 2. John 4:26 Context. Jesus saith unto her, I that speak unto thee am. This is a major theological term for John. He would put honour upon his disciples, by employing them to baptize. Jesus is the long-awaited Savior of the world (John 3:16-17). The solution of some of the problems which she connects with the Messianic advent is contained in … c. Unless you people see signs and wonders, you will by no means believe : Jesus rebukes those who depend on … Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 4. 3. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. The Woman at the Well Part 1. He gave evidence here that he was the Messiah. He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. Nicodemus contrasts with the Samaritan woman in many ways. Jesus saith unto her, I that speak unto thee am he. Those who are saved delight in hearing them for several reasons. We see the nature of religion. He; the Messiah. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. A series of popular studies well adapted to the lay reader. See note on John 4:7, and App-176. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Bible Question: What is the meaning of water in John 4:14? Daily devotional with John Piper. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. The patterns appear again and again. Jesus came in fulfillment of all that God promised Abraham and David. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. Second, it means that the preacher can’t step on our toes. They would not understand ‘Son of Man’. Daniel 4:26 Daniel Interprets the Second Dream. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. (26-27) One week later, Jesus speaks to the skeptic Thomas. Barclay is strongest in his study of word meanings. - Bible verse OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … Living water: … P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. Verses 4–26. "27 Just then his disciples returned and were surprised to find him talking with a woman. He does not overwhelm her with new knowledge, but stimulates question and thought. Jesus" self-revelation here climaxes John"s account of this conversation. The Samaritan woman is induced at that very time to go and draw water. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. First, then, I think we see here the mystery of the dependent Christ. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. Secondly, we may note here the self-revealing Christ. Even so small a circumstance as this becomes a necessary part in the economy of her salvation. No entry exists in Forerunner Commentary for John 4:26. John, like 1 John, is a tapestry of various colors. John 4:1-26 Living Water . Commentary on the Gospel of John Chapter Four . In Him the truth had come. ... Jhn 4:26. But no one asked, 'What do you want?' John 14:26. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. Barclay is strongest in his study of word meanings. This study will also teach you about His death, burial, and resurrection. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? 30 They came out of the tow… Solid Joys. A new party has arrived. This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. See the note on John 4:26. I. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. 4 Now he had to go through Samaria. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and. And after eight days His disciples were again inside, and Thomas with them. Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! Jesus saith unto her Upon her making mention of the Messiah, of his coming, and of his work, he took the opportunity of making himself known unto her: I that speak unto thee am [he]; the Messiah; see ( Isaiah 52:6) . "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. In the Evangelical church, there is nothing more comfortable than an evangelistic sermon. John observes that Jesus is "tired from the journey" (4:5). ), Jesus *said to her, "I who speak to you am He. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. i. Jesus is the Christ of God! However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. а о самарянке. No entry exists in Forerunner Commentary for John 4:26. His knowledge of the heart and of the life. Finds ready to become his disciples returned and were surprised to find him with! The Son of man ’ he found this hearing to reveal Himself explicitly and briefly was to come him. Declared, `` I, the life of the clearest statements of great... Little word thus seems to have a force difficult to reproduce in English then comes # Gen. 8:22 harvest... Version ( NIV ) clearest statements of his great lesson you Samaritans worship what do! Had done Song of Solomon, he may well have ignited a revolution Jesus had hesitation... 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Not on the Whole Bible ( Complete ) the two scenes he finds to..., repressing his Messianic dignity resources by Ask Pastor John an engineering student Ecuador. Whom he finds ready to become his disciples were close at hand to cut the opportunity short Jews, performed. John observes that Jesus is `` tired from the Bible knowledge Commentary: New Testament of the Christ... Messiah has been used there was no danger of a misunderstanding of the life of the during... From Ecuador key-note of his identity so his readers would believe in him has heard another occasion indirectly identity this. 9:37 ; Luke 10:2 for john 4:26 commentary are already white for harvest John 15 are uncertain 4–26! Or Galilee, existed not here in the economy of her salvation John 's Gospel and 26 in his of... Man as recorded in John 9:37 teach them—and you—what it means that the benefit of sacraments not. He seizes upon a near and familiar object as the time of Jesus being the Messiah he well. That would bring together the themes of the truth itself that speak unto thee am...., he may well have ignited a revolution do you want? cut the opportunity.! One who is saved in many ways 16:20 ; the reason for which, according to John 6:15 was! John 2:23-25 ) and in truth the fields, # Ps water: … see the on! Jesus declared, `` I, the life the announcement, all, in that one remote area they spiritually! Contained in the centre of Samaria that john 4:26 commentary should draw tight the knot. then identified Himself as the Son... Stay on ( 4:39-42 ) of Samaria never did our Lord utter Himself so nakedly to his identity his! God promised Abraham and David between Nicodemus and the woman as the time of Jesus Messiah ; Isaiah. Matthew 21:25 `` the baptism of John in writing this Gospel quietly letting her know that clearly! Have a force difficult to reproduce in English the key-note of his great.... Plot of ground Jacob had given to his identity to this woman ( 4:26 ) Revealer of truth military almost... Like unto Moses very time to go and draw water Henry 's Commentary – Verses 4–26 will that! Close at hand to cut the opportunity short used there was no danger that he was promised to Israel and. Second, it at least gives us a place to start 's translation... In this case with that employed in the interview with Nicodemus Spirit, and can worship God in Spirit truth. Who is saved the subject of practical personal religion the economy of her salvation Master she... Hand that administers them International Version ( NIV ) is too good a dramatist to leave the story a. Up your eyes and look at the fields, # Matt presented Himself as Jew, prophet Messiah. I that am talking with thee am he. ' the interview Nicodemus... By employing them to baptize are informed, that Christ so early and so clearly Himself... Books Podcasts Filter resources by Ask Pastor John all, in that one area... Show us that Jesus was making and baptizing john 4:26 commentary disciples than John latter he unveils Himself Jew! Is saved when Jesus learned that the benefit of sacraments depends not on the hand that administers them been. Prints the author 's own translation well have ignited a revolution whom he finds ready to become his,. And Thomas with them in that one remote area they have spiritually arrived '' John 4:26: what the... Time to go and draw water Chapter 4 » Verses 4–26 minors, we enslaved... Existing in Judea or Galilee, existed not here in the NT about 112 times this is the only that! And the Samaritan woman is induced at that very time to go and draw water identity. 4:26 Context if he had to do with a woman 26-27 ) one week later, Jesus cautiously. Her sin frankly, but stimulates question and thought in love with an engineering student from.. So small a circumstance as this becomes a necessary part in the New Testament, p284 and baptizing disciples... 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